Book of Ajah…

a book written only while in the highest heavens…
It will be typed, spell checked, and published to all to see…
It is the words of the heart. The words of God… brought to you as a gift of inspiration. blessings on all beings, close and distant.

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Talking to God

Ajah is without localized mind or body, Ajah or ‘God’ created brains to think and bodies to act through… God is a force but can be heard through the voices of spiritual masters and there works…

If you look at the sky and ask God to tell you stuff, you will be disappointed…

To see God you must observe the signs of the universe, as well as observing your own awareness…

I saw a movie called Bruce Almighty, he called for God to tell him what to do, then a truck with stop signs in the back cut him off… that was God telling him to stop but Bruce didn’t listen and ended up crashing into a tree..

When looking inside you see that God is the soul, and we are all the minds& bodies are God’s. Hence we are all God and God is the true Self, the body-mind is just a robot, or a vehicle for the one self.

A simple technique for talking to the Supreme Whole is using a holy text or a book of wisdom…

Its an ancient technique called Bibliomancy wherein a phrase or words will speak to the querent when a random book from a library, bookstore, or book shelf is opened and glanced at. Alternately, useing a book by a saint, prophet, or deity..a holy book.

Personally I use the Tao Te Ching,  the Avadhuta Gita, or the Bhagavad Gita.

Method

  1. A book is picked that is believed to hold truth.
  2. It is balanced on its spine and allowed to fall open.
  3. A passage is picked, with the eyes closed.

You ask God a question (whether spoken or not) and then flip to a totally random page and start reading the passage. continue this until Ajah blesses you with an answer.Because book owners frequently have favorite passages that the books open themselves to, some practitioners use dice or another randomiser to choose the page to be opened. This practice was formalized by the use of coins or yarrow stalks in consulting the I Ching.

After i sit down and meditate, I flip open the Tao Te Ching and drink in the wisdom… It was meant for me to read and learn this wisdom, it was left to God which page I read. The words that are meant for you will be hard to miss, it will be as if they jump off the page. You can also close your eyes as you open the book and place your finger on the page to direct you to a specific passage.

But the qualities of the text matters if you choose a particular book… a saint is a person who has erased illusory mortality and lives in perpetual understanding of ones inherent unity with God(one universe, one soul, one God.)

Therefore the words of a saint is God directly filtered through the Body and Mind of a saint. Thus there words are acceptable for this “technique”.

Heart Scripture

The most important scripture in Ajah Dharma are the words held within the lotus of the heart…. when an individual trys to read the scripture of the heart, one speaks Gibberish (this is the same phenomenon as found in Pentecostal churches, as speaking in Tongues).

Through mystical and spiritual knowledge anyone can translate the words of the heart into the language that the individual speaks, for example Latin, Sanskrit, Tibetan, or English…

This is how all the worlds scripture is written, the mind hears the truth of the heart(the self) and translates it into revelation…Written scriptures are books where we get a lot of Knowledge and Inspiration from. God can be found with in the heart and speaks to us the truth and deep down we always know the truth. The word of Ajah is written in our hearts and this quality is used when reading scriptures to decide what feels like truth and what does not.

I read my heart and I can best translate the scripture of the heart as;

Peace, Love, Compassion, Humility, and Integrity. (check Ajah: tenets)

you can say it a million different, ways but this is the truth of Love.

—–

I have read different philosophies that espouse the same idea, for example;

the mystical Sufi Muslims, claim the true word, Allah is written on the heart.

the Rastafaians, claim that second half of the bible is written on your heart.

the Hindus say a deity lives within the heart.

Buddhist say mantra is sung by the heart.

I’ve heard from Buddhists and Hindus both have told me that the letter ‘om’ is written on the heart

the Five Yogas

As I understand it there are five Yogas. The aim of yoga is moksha or nirvana, which is liberation from all worldly identification and the cycle of birth and death (samsara), at which point there is a realization of identity with Ajah. The aim of yoga, or of the person practicing yoga, is the attainment of a state of perfect spiritual insight and tranquility through meditating on the unity of Ajah.

The Five systems for attaining liberation are:

  1. Bhakti Yoga: Union with God through devotion
  2. Karma Yoga: Union with God through selfless action
  3. Jnana Yoga: Union With God through Wisdom
  4. Raja Yoga: Union with God through focused meditation
  5. Tantra Yoga: Union with God through the manipulation of the subtle energies.

Contemplate these things

“He who seeks god finds himself, he who seeks the self finds god” -guru mooji

“Just remember it’s a grand illusion, and deep inside we’re all the same.” -Styx wisdom

Welcome to Ajah Dharma

Namaste’

may you receive a thousand blessings…

I hope you enjoy this site, take a look around there’s a Database of Ajah. I hope whoever you are, you find this info enlightening…

Om Namah Shivaya

Om Namaḥ Śivāya is the most holy name of God Śiva, recorded at the very center of the Vedas and elaborated in the Śaiva Agamas.
Na is the Lord’s concealing grace, Ma is the world, Śi stands for Śiva, Va is His revealing grace, Ya is the soul. The five elements, too, are embodied in this ancient formula for invocation. Na is earth, Ma is water, Śi is fire, Vā is air, and Ya is ether, or Ākāśa. Many are its meanings.
Namaḥ Śivaya has such power, the mere intonation of these syllables reaps its own reward in salvaging the soul from bondage of the treacherous instinctive mind and the steel bands of a perfected externalized intellect. Namaḥ Śivāya quells the instinct, cuts through the steel bands and turns this intellect within and on itself, to face itself and see its ignorance. Sages declare that mantra is life, that mantra is action, that mantra is love and that the repetition of mantra, japa, bursts forth wisdom from within.
The holy Natchintanai proclaims, “Namaḥ Śivāya is in truth both Āgama and Veda. Namah Śivāya represents all mantras and tantras. Namaḥ Śivaya is our souls, our bodies and possessions. Namaḥ Śivāya has become our sure protection.”
—Satguru Sivaya Subramuniyaswami

The book “The Ancient Power of Sanskrit Mantra and Ceremony: Volume I” by Thomas Ashley-Farrand defines Om Namah Shivaya as:
“This mantra has no direct translation. The sounds relate directly to the principles which govern each of the first five chakras on the spine…Earth, water, fire, air, ether. Notice that this does not refer to the chakras themselves which have a different set of seed sounds, but rather, the principles which govern those chakras in their place. A very rough, non-literal translation could be something like, ‘Om and salutations to that which I am capable of becoming.’ This mantra will start one out on the path of subtle development of spiritual attainments. It is the beginning on the path of Siddha Yoga, or the Yoga of Perfection of the Divine Vehicle.”

OM/AUM: The three parts of Om (A-U-M) encompass the three states of waking, dreaming, deep sleep, the three levels of gross, subtle, causal, and the three levels of conscious, unconscious, subconscious, as well as the three universal processes of coming, being, and going. Absolute silence beyond the three levels is the silence after AUM. It also refers to Tripura, the one who live in the “three cities” as in Mahamrityunjaya Mantra, as well as the light referred to in Gayatri Mantra.

Namah/Namaha: Adoration, homage, respect. Nothing is mine (as an individual person); everything is thine (as the Absolute Reality). The three levels of Om, the three worlds of gross, subtle, and causal, along with the three states of waking, dreaming, and deep sleep states of consciousness, as well as the three levels of conscious, unconscious, and subconscious themselves are “not mine” as the true properties of who I really am. Truly, “nothing is mine.” Rather, everything, all of these triads is “thine” or the “other” as the Absolute Reality.

Shivaya/Shiva: That Absolute Reality that is the ground out of which the others emerge. It is that “ink,” so to speak, that is not separate from the many forms which may appear to manifest or be created from that ink. In the Realization of this, one comes to see that he or she is one and the same with the Absolute Reality. The Mahavakyas, the great utterances, are seen to be true. Shiva (the static or ground) and Shakti (the active or creative) are seen to be one and the same. She (Shakti), while one with Shiva is realized in direct experience as the one in the three worlds (Tripura) outlined in Om.

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