Shiva ritual

Shiva Opening Rite

This basic opening rite establishes aspects of Shiva in each of the 4 cardinal points, the Upperworld, and the Netherworld, and proceeds to awaken the indwelling divinity by means of Nyasa and meditation. It can be used as a daily rite, as a preliminary to further magical work, and this basic format can be developed much further – one example being that it could be used to open puja on any of the aspects of Shiva as given below.

Format:

0. Salutation to Ganesha
1. Establishing the directions of Space
2. Nyasa
3. Self as Shiva
4. Suggested closing
The celebrant should begin the rite seated in a comfortable asana, having regulated breath and mind by any preferred method. The rite should begin in the East, and continue deosil, returning to the East for Nyasa and Meditation.

0. Opening Salutation to Ganesha

Om I bow to Ganesha
Om Ganapati Namah
1.Establishing The Directions of Space

East

East is the direction of beauty and the Sun. Bhava means “Existence” – he is the origin of all things. He protects the Vratyas (the wanderers, the excommunicated).

I bow to Shiva as Bhava, Existence. He is the nature of the life of the seven worlds. He is the one protector of the seven worlds. His consort is called Uma, the Peace-of-the-Night by Sages.

South

South is the direction of Sharva (The Archer) –The direction of death and the ancestors. He rules the infernal regions, and is Lord of the ghosts.

I bow to Shiva as Sarva, the Archer, the support of all life. The Nourisher who brings food. His arrows are the five senses. Aum is the bow. Atman is the arrow. Brahman is the target. Carefully should it be pierced.

West

West is the direction of Pashupati (Lord of Animals). God of Forests. He rules the powers of night and magic.

I bow to Shiva as Pashupati, the Lord of Animals, God of the Forests, the Herdsman, the giver of life. To the Yogi, he grants freedom from that-which-binds.

North

North is the direction ruled by Ugra (The Terrible), the direction of the Moon, where the intoxicating cup of soma is to be found. He is the god of wine.

I bow to Shiva as Ugra, the Terrible, the devourer of offerings, the self of the sacrificer, the great and fearful god known to the wise. He is lord of intoxication; the one who enjoys meat and wine.

Netherworld

Below – Rudra (Lord of Tears) – ruler of the nether regions, home of Titans and Demons.

I bow to Shiva as Rudra, the Lord of Tears, the Pervader, the life breath, the fire of destruction. To Sages, he is the Great Fear, the upraised Thunderbolt, the Howler. He is all that burns. He who sweeps away all beings.

Celestial World

Above – Ishvana – The Supreme Sovereign, ruler of the gods and the heavens.

Ishvana is sometimes copper-coloured. He is master of all knowledge.

I bow to Siva as Ishvana, the Ruler, who has five faces. Followed by the She-Goat he holds in his hands the scriptures, a goad, a noose, a hatchet, a skull, a drum, a rosary, a trident, and he shows the gestures of removing fear and granting boons.

2. Nyasa(Placing)

Clap the hands together, three times loudly. Place the hands on the respective parts of the body, saying:

Aum, I salute Shiva in my heart
Na, I salute Shiva on the crown of my head
Mo, I salute Shiva on the top of my forehead
Shi, I salute Shiva in my mouth
Va, I salute Shiva in my eyes
Ya, I salute Shiva in my lingam/yoni
Om Nama Shiva Ya
3. Union with Shiva

The celebrant should then meditate on her/himself as Shiva as the Mahadeva (Great God) for a space, until s/he decides to continue with whatever magical work he desires to perform. I would suggest that, if using the rite as a complete working in itself, or, as a transition to other acts of magic, the celebrant meditate upon her/himself as Shiva The Lord of Yoga – body is still as a rock, mind floating freely, like a leaf blown on the wind. Sitting calmly, at the centre of the Universe.

4. A Suggested Closing

Meditate for a period upon yourself as the Lord of Yoga. Then, facing East, bow and say:

I close this circle
May all experience peace, freedom and happiness
Om Shiva Shanti.
KALI

 

The black goddess appears for the first time in the Durga Saptasati from the Marcandeya Purana. The devotion to Kali,, the goddess that more expresses the archetype of the great mother, has its fulcrum in the tantrism. Her form so terrible symbolizes the power, the strength, the good that defeats the evil, and is the demonstration of the divine power. Black because it is the color where everything disappears, also called Digambari (dressed of sky), Naked and with great breasts as the Primordial goddess.

Shiva describes Kali thus:

As white, yellow, and other colours all disappear in black, in the same way all beings enter Kali.

Therefore it is that by those who have attained the knowledge of the means of final liberation, the attributeless, formless, and beneficent Kalashakti is endowed with the colour of blackness.

As the eternal and inexhaustible One image of Kala and soul of beneficence is nectar itself, therefore the sign of the Moon is placed on her forehead. As She surveys the entire universe, which is the product of time, with Her three eyes – the Moon, the Sun, and Fire – therefore she is endowed with three eyes.

As She devours all existence, as She chews all things existing with her fierce teeth, therefore a mass of blood is imagined to be the apparel of the Queen of the Devas (at the final dissolution).

As time after time She protects all beings from danger, and as She directs them in the paths of duty, her hands are lifted up to dispel fear and grant blessings.

As She encompasses the universe, which is the product of Rajoguna, she is spoken of, as the Devi who is seated on the red lotus, gazing at Kala drunk with intoxicating wine and playing with the universe. The Devi also, whose substance is intelligence, witnesseth all things .

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